Category Archives: Books

BOOK REVIEW

Thank You, Mr. Atheist

I read Victor J. Stenger’s book, God, the Failed Hypothesis, with anticipation.  Stenger is a retired professor of physics and philosophy. I thought, “Finally, an atheist with something credible to say.”

Boy, his book title says it all. It sure was — I mean, Stenger’s book itself is a failed hypothesis. Stenger has nothing new to say. In 294 pages he should have had room for at least one passable and interesting scientific attack on our faith, but he never got around to it.

Stenger’s argument is that if God is as involved in our lives as we believers claim, then some evidence of God’s physical manifestation should be present. But instead of setting up a scientific hypothesis and testing it according to the scientific method to demonstrate that there is no physical evidence of God’s existence, Stenger launches into a rehash of many of the same old tired arguments made by atheists before him.

Stenger is not an historian, but he launches those arguments. Stenger is supposedly a professor of philosophy, and he does quote David Hume.  That’s going back 300 years, once again failing to demonstrate anything new. For example, he trots out the old saw, can God create a rock he cannot lift and still be omnipotent? Come on, Professor Stenger, think it through: among the things an omnipotent God can do is to limit his omnipotence as an act of His will.

But I digress. Stenger is a physicist, and it seemed likely from the cover of his book that he was going to launch into some new explanation of creation, the Big Bang, evolution (which is outside of his field of expertise), or something. Sadly, no. Stenger all but admits that he is faced with a universe he does not have the technology to explore and cannot understand. Indeed, he offers no hope that humankind will ever be able to explore or understand the universe. He claims there are 13.7 billion light years within reach of our instruments and “vision” but, rather than decrying the primitive nature of our technology, our nearly abandoned space exploration, and our societal loss of vision, he merely punts and “mumbles” that “our species is probably marooned in space, on spaceship Earth.” Stenger may be a scientist, but he seems to possess no real dreams for physics or mankind.

Stenger concludes (and by what scientific measure or test it is unclear, from his handy-dandy easy-read volume) that “it is also hard to believe that the universe was created with a special, cosmic purpose for intelligent life of any kind.” Billions of humans have not, apparently, convinced him otherwise.

I will not comment on Stenger’s discussions of theology, “prayer experiments” (because they were not physics experiments but rather psychology or sociology experiments outside of his field of expertise, but for which he still has an opinion) and archaeology (and about which he still has an opinion). Stenger defames Evidence that Demands a Verdict by Josh McDowell, but does not quote from the book, nor demonstrate that McDowell’s book is in error, nor offer his own counter-proofs for inspection. Rather, his criticism is largely the equivalent of, “The boy ain’t right!” I expected more.

BOOK REVIEW

Because They Hate: Lebanese Christian Makes Strong Indictment of Islam

I wanted to read Brigitte Gabriel’s book, Because They Hate: A Survivor of Islamic Terror Warns America, because of a listing I saw in World Magazine that led me to believe it might be similar to the Diary of Anne Frank. Ms. Gabriel, a journalist turned activist, was a teenager who grew up in a bomb shelter in Lebanon. She is from a Christian family in a Christian village. But her home, and the bomb shelter near it, were in the line of fire of Palestine Liberation Organization artillery positions and a Lebanese Army base.

During the many years spent in a bomb shelter, living through day after day of shelling, deprivation, watching the toll on friends, family and neighbors, living in constant fear, Ms. Gabriel developed beliefs that are understandable, but in themselves a bit frightening. Nevertheless, her book is worth reading. While some of her conclusions, as noted below, are not acceptable, her experience should teach us caution. Her rendition may also teach us a bit more about Israel and its circumstances.

The first several chapters of Ms. Gabriel’s book are a fascinating description of her life in southern Lebanon, Israel, and in Lebanon’s Christian society. The rest of her book is her indictment of Islam. Her argument is that Islam, if read in its original and literal form, commands the murder of all non-Muslims, as well as the murder of all Muslims who do not support the Muslim agenda.

Ms. Gabriel argues that the Muslim agenda is to abolish all governments that do not adopt Sharia law, establish caliphates in place of those governments, and destroy all competing religious systems. Her argument is that “moderate” Muslims do not exist, or if they do, cannot influence their religion to a more modern interpretation. Therefore, she argues, there is no option but to rename the “War on Terror” to the “War of Islam.”

Even if Ms. Gabriel’s life experiences justify her conclusion that Islam is oriented toward aggression, murder and despotism, and that there is no working movement of moderation in Islam, her proposals are, though understandable given her life experiences, not quite American. For example, she proposes a return to McCarthyism in the U.S., by rounding up Islamic fundamentalists, rounding up their books and literature, and suppressing their mosques. She proposes closing not only the border with Mexico, but the border with Canada. Ms. Gabriel is confident that Christian Arabs and non-Muslim Arabs would not object to such investigations if it resulted in the end of the threat she perceives from Muslims.

However, Ms. Gabriel’s proposed McCarthyism is unnecessary. Put simply, Ms. Gabriel does not understand Americans. Americans cannot be compared to the Lebanese from which she came, or much of anyone else. Americans may let the bad guys draw first, but we do not lose gunfights. Ms. Gabriel assumes that Americans do not understand the threat, or simply dismiss it, but that is not true. Americans are simply willing to tolerate the Islamic worldview that she describes — as long as it is not carried out. Once that worldview, a world view that accepts the murder of innocents, suppression of other religious systems and the subjugation of women, manifests in action, American law, American firepower and American troops will obliterate them.

Ms. Gabriel also underestimates the Canadians, who would react likewise. Ms. Gabriel may even be underestimating the Mexicans, many of whom are devout Catholics and are likely to react as violently as U.S. citizens to an incursion by radical fundamentalist Muslims.

Books for College Students

At Evangelical Outpost, they have been considering books that they would recommend to college-age students.

I have two college-age children; indeed, they are both young men and deserve to be referenced as such by me. I have encouraged them to read broadly, read for fun, but read to survive, as well. We live in a dangerous world and it is getting worse, not better. More nations have nuclear weapons and delivery systems. Even North Korea has been able to launch and navigate a missile in flight. More nations have radical elements now than when I was in college, terroristic attacks on civilization have been rampant for decades but are escalating in numbers as well as numbers of authors, and there seems to be no way out of fighting back, even when we are not sure of the identity of the enemy.

In my opinion, in addition to the Scriptures, and I do not add that to the list lightly, The Rise and Fall of the Third Reich by Shirer and The Holocaust by Gilbert are essentials. We are doomed to repeat these mistakes and watch others repeat them if we do not ourselves understand what happened. Radical Islam, or hijacked Islam, will force us to make hard choices and may force us to make many of the accomodations made in the past that led to tragedy. It is clear that on the other side, Damascus, Tehran and Cairo, are failing to understand what happened at Dresden, Hiroshima, Nagasaki, and many others, should they push us as hard as they have pushed Israel, beyond fear to desperation.

I have encouraged the reading of treatises on the First Amendment, The System of Freedom of Expression, for example, and others, for without that understanding, the blogosphere itself might be jeopardized. I have encouraged the reading of Funny Money, by Singer, so that wise investment can exist and the fall of American banks need not be once again experienced as we did in 1982.

I would also encourage every Dilbert cartoon ever made be read, otherwise we might all be doomed to the cubicle life.

Family Reunions, Outlet Malls, and a Few Good Books

I will be away from the blog for a long weekend. Norma and I leave in about an hour to attend a Hull family reunion in Branson, Missouri. I have four siblings and two step-siblings, so that’s seven of us, plus kids and grandkids. It has become a large family. My biggest challenge at these events is remembering the names of all the nieces and nephews.

I don’t see my family often. It’s not the distance. I have a brother here in Oklahoma, and most of the others, including my dad, are in the Arlington, Texas, area. But between working at the law firm and pastoring a church on Sundays, I don’t get many opportunities to travel. Norma and I manage to get down to Arlington about once a year.

So an occasional family reunion is nice. It is not something we do with any regularity. Our last family reunion was five years ago. Before that, the last one I recall was in 1990 at Eisenhower State Park on Lake Texoma. We are not an outdoorsy family, and that was our first and only camping venture. The telling of that misadventure is hilarious now, but miserable then.

My dad will turn 80 next year. He appears to be in good health. He may outlive us all, as my grandmother did four of her five children. Nevertheless, as we all get older, it seems more important to get together occasionally.

Norma and I enjoy going to Branson. She likes the factory outlet malls, and I just like getting away. I always pack a few books, thinking a vacation is going to be a good chance to catch up on my reading. For this trip I have packed From Beirut to Jerusalem by Thomas Friedman, The Church at the End of the 20th Century by Francis Schaeffer (I’m about done with that), and Getting Things Done by David Allen. I have read the latter before, and it is excellent, so I want to review it. When I return from these trips and unpack my books, I always find myself thinking, I sure didn’t do as much reading as I had hoped.

I don’t mean to give the wrong impression about Norma. Norma loves to shop and she enjoys many other things, but her first love is reading. She always has several books going at once, and I’m sure she has already packed her books for this trip.

She gets all of her vacation reading in on the road while I’m driving. Maybe I’ll surprise her when we get to the driveway and hand her the keys and I’ll settle into the passenger seat with a good book. No, I don’t suppose that is going to happen. That might upset the delicate balance of the genders in ways I do not fully understand.

For the next few days your blogging needs will be met by Mr. Heggy. He is also filling in for me behind the pulpit on Sunday. I’ll see you sometime next week.

God Gave Local Churches Broad Freedom, but a Few Boundaries

Francis Schaeffer
Francis Schaeffer

I mentioned Francis Schaeffer’s The Church at the End of the 20th Century a few days ago (see “What Will the Church Be Like 30 Years from 1970?”). Schaeffer is one of the great Christian philosopher-theologians of the preceding century. I’m reading the aforementioned 1970 book for the first time, and I promised to share more from its pages as I do.

Chapters 4 and 5 are titled “Form and Freedom in the Church” and “The Practice of Community and Freedom.” Schaeffer poses the question: “[What are] the boundary conditions set forth in the New Testament on the polity of the church?” In other words, what are the essential characteristics of the church which should be true of every local congregation, regardless of time, geography or culture. Schaeffer proposed eight “biblical norms” for the local church:

1. “There should be churches made up of Christians.” In other words, the existence of local churches is not optional. Acknowledgement of the universal Church (capital “C”) does not negate the mandate for the local church (lowercase “c”).

2. “Congregations met together in a special way on the first day of the week.” That is simply a statement of historical fact, which Schaeffer ties to the celebration of Christ’s resurrection.

3. “There are to be church officers (elders) who have responsibility for the local churches.” Among other Scriptures, Schaeffer mentions Acts 14:23: “They appointed elders in every church…” He also deduces from 1 Timothy 5:17 that there are two kinds of elders, those who preach and teach and those who do not.

4. “There should be deacons responsible for the community of the church in the area of material things.” Schaeffer references Acts 6:1-6. This would have greater significance to modern churches if meeting the material needs of members was a greater priority in the modern church. Schaeffer indicts the modern church on this score: “We have lost our way and ignore the tough stuff — the care of each other’s material needs.”

5. “The church is to take discipline seriously.”

6. “There are specific qualifications for elders and deacons.”

7. “There is a place for form on a wider basis than the local church.” Schaeffer does not elaborate much on this point, but I believe what he is trying to do is to establish a biblical precedent for denominational structure. He refers to the Jerusalem Council in Acts 15, where leaders from multiple churches gathered to clarify church doctrine.

8. “The two sacraments of baptism and the Lord’s Supper are to be practiced.”

In listing these eight principles, Schaeffer’s intention was to identify all of the biblical “boundaries” for the local church, in order to thus identify the many areas of freedom which lie beyond those boundaries. He writes:

These are the New Testament forms commanded by God. These norms are not arbitrary – they are God’s form for the institutional, organized church and they are to be present in the 20th century as well as any century. Second, there are vast areas which are left free. There is form, and there is freedom … My primary point as we prepare for the end of the 20th century is, on the one hand, that there is a place for the institutional church and that it should maintain the form commanded by God, but, on the other hand, that this also leaves vast areas of freedom for change.

When Schaeffer wrote those words, Continue reading God Gave Local Churches Broad Freedom, but a Few Boundaries