Category Archives: Prophecy

PROPHECY: READY AND WAITING: NO. 2

Nobody is Ever Watching

See: “READY AND WAITING NO. 1: READY FOR THE REIGN”
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Pop quiz: Which preacher preached the greatest sermon of all time on end-times prophecy and The Last Days?

Charles Spurgeon? Hal Lindsey? Tim LaHaye? John MacArthur?

Many wonderful sermons have been preached about The Last Days. But the greatest end-times sermon ever preached was the one Jesus preached. Because of the Mount of Olives location where He preached it, that sermon is known as the “Olivet Discourse.” It is recorded in Matthew 24-25. Take the time to read the whole sermon. It is outstanding.

In Jesus’ famous prophecy sermon, He said, “The coming of the Son of Man will be just like the days of Noah.” There are many remarkable parallels between the circumstances in Noah’s day and world conditions on that fateful future day when the curtain closes on “this present age” and Christ ushers in “the age to come.”

(1) GREAT WICKEDNESS
In Noah’s day, “The wickedness of man was great on the earth, and…every intent of the thoughts of his heart was only evil continually” (Gen. 6:5). I sure wouldn’t want to go back in time to live in that horrible era. People were consumed with evil. No righteousness. No kindness. No love. It was hell on earth.

Likewise, in the end times, Jesus said, “At that time, many…will betray one another and hate one another…Because lawlessness is increased, most people’s love will grow cold” (Matt. 24:10, 12). Similarly, Paul wrote that, “In the last days difficult times will come. For men will be…unholy, unloving…without self-control, brutal, haters of good, treacherous…lovers of pleasure rather than lovers of God” (2 Tim. 3:1-4). The end times will be a time of lawlessness, hatred, and evil.

(2) VIOLENCE
Noah’s day was especially marked by violence. “Now the earth was corrupt in the sight of God, and the earth was filled with violence” (Gen. 6:11). So it also will be at the end of time. “You will be hearing of wars and rumors of wars…For nation will rise against nation, and kingdom against kingdom” (Matt. 24:6-7). As Paul described it in the 2 Timothy passage above, a time when people are “without self-control, brutal, …treacherous.” A time of war, bloodshed, and violence.

(3) PROPHETIC PREACHING
In Noah’s ancient time, God did not send the flood waters until after He had given the population plenty of warning. Noah was a preacher. If anyone had responded to Noah’s message and turned his heart toward God, that person could have been saved, as Noah and his family were. There was plenty of room on the ark for more believers. “The patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water” (1 Pet. 3:18).

Likewise, Jesus will not return as the Conquering Christ until all the world has heard the news. “This gospel of the kingdom shall be preached in the whole world, as a testimony to all the nations, and then the end will come” (Matt. 24:14). Indeed, the message is being preached today, all over the world, like never before. Jesus’ words are direct: “Behold, I have told you in advance” (Matt. 24:25). In other words, “Don’t say I didn’t warn you.”

(4) DISBELIEF
Despite God’s patient efforts through Noah for many years, only eight people heeded God’s message. It will be no different in the end times. “For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark. And they did not understand, until the flood came and took them all away. So will the coming of the Son of Man be” (Matt. 24:37-39).

Jesus said times haven’t changed much, and they never will. People have always kept themselves busy with the same old things: eating, drinking, getting married. Is there anything wrong with those things? Of course not. But Jesus’ point is, people are always so busy going about their business, just getting through today, that they never think about tomorrow.

Never a thought about God, or the plans God has for the human race. We keep ourselves so busy working, taking trips, shopping, paying the bills, looking after the kids, taking care of the house, going to weddings and to funerals – keeping ourselves so busy with the affairs of this world – that we give no attention to God or the things of God.

Quite to the contrary, “the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons” (1 Tim. 4:1). “Men will be lovers of self, lovers of money, …lovers of pleasure rather than lovers of God” (2 Tim 3:1,4).

(5) SIGNS IN THE SKY
After God sent his prophetic warning through Noah for many years, finally the end came. One fateful day dark clouds filled the sky, lightning pierced the air, thunder rolled across the heavens, and the rains poured down, covering the earth. When Jesus comes again, it will seem like a repeat of those ancient times.

“As the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be…The sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear in the sky…and they will see the Son of Man coming on the clouds of the sky, with power and great glory” (Matt. 24:27, 29-30).

Like the flood waters of those ancient days, Jesus will fill the sky and descend from the clouds to cover the earth – with His power, and His glory, and His majesty.

Tragically, even though Noah had been preaching God’s prophetic message about the coming storm for 120 years, the flood caught the human race completely off guard! Amazing! And sadly, even though the Bible’s hundreds of detailed prophecies about the end times have been preached for thousands of years, and though the prophecies have been translated into hundreds of languages and distributed by the millions all over the world, when Jesus comes again, the human race will be completely and utterly surprised.

When Jesus returns, He will catch the people of The Last Days completely off guard. Amazing! Because nobody is watching. Nobody is ever watching.

Christians, Churches Must Prepare for Bird Flu Pandemic

During the next few months we will be hearing much more about the bird flu (influenza A H5N1, or H5N1 avian influenza virus). If the worst predictions are even partially correct, bird flu will not only affect us individually, but will affect our families, churches, and communities.

Churches will need to look after their members, especially those in the low-income bracket and senior citizens without family members nearby. Beyond their own congregations, churches must be prepared to take a lead role in coming to the aid of others in the community. Has your church had any discussion so far about its preparedness for a possible bird flu pandemic?

There is also a prophetic connection. In Jesus’ famous end-times sermon, the Olivet Discourse, he lists plagues and famines as among the “signs of the times” (Luke 21:11). There is no question that widespread disease and famine already mark these modern days. A bird flu pandemic would add to the severity of that truth. Jesus said to “keep on the alert at all times” for such signs, which will precede his coming.

PROPHECY: READY AND WAITING: NO. 1

Ready for the Reign

Remarkably, Jesus said that The Last Days will be like the days of Noah. Noah, of course, lived thousands of years ago. Almost everything about human culture today is radically different than in those ancient times. Noah’s neighbors knew nothing about botox, Fear Factor, Howard Dean or the Internal Revenue Service. But according to Christ, in the most important ways, The Last Days will be very much like Noah’s days.

And the days of Noah were horrible! Some people complain today that we live in troubled times, but we can’t begin to imagine what it was like for Noah and his family in the awful times in which they lived. “The wickedness of man was great on the earth, and…every intent of the thoughts of his heart was only evil continually…The earth was corrupt in the sight of God, and the earth was filled with violence…For all flesh had corrupted their way upon the earth” (Gen. 6:5,11-12).

Things were so bad that God just couldn’t stomach it. “The LORD was sorry that He had made man on the earth, and He was grieved in His heart. The LORD said, ‘I will blot out man whom I have created from the face of the land…for I am sorry that I have made them’” (Gen. 6:6-7).

So God told Noah to build an ark. You probably have heard the incredible details of that big boat Noah built. One hundred and fifty yards long — that’s a football field and a half. Three stories tall. In the shape of an enormous rectangular box. A floating, wooden box. God said the flood was coming in 120 years. It must have taken most if not all of that time for Noah and sons to construct, equip and supply that colossal ark.

But construction wasn’t all that Noah did during those days. The Apostle Peter described Noah as “a preacher of righteousness” (2 Peter 2:5). As a matter of fact, Noah was the world’s first preacher, so far as we know. And we know that Noah didn’t preach in any church. Of course, there were no churches in Noah’s day, but more pertinently, there were no “church-goers.” Remember? The people were “only evil continually.”

Noah must have preached out in the open. Perhaps that huge ark became something of a tourist attraction. Maybe people traveled from great distances to come see “that giant wooden box that crazy old man is building.” Whenever Noah drew a crowd, he preached.

What do you suppose Noah preached about? Do you think Noah delivered sermons with titles like: “How to Score Everything You Want From God,” “How To Have Your Best Life Now,” or “How To Be Healthy and Wealthy While There’s Still Time to Enjoy It?”

No, I imagine Noah’s preaching was more along the lines of: “Repent! Repent! Oh yeah, and did I mention, Repent! The end of the world is coming. You better get right with God while you’ve still got the chance to do it.”

Of course, nobody listened to Noah. Can you imagine how people must have responded to his message? “What kind of nut are you?” “A flood? What are you, a weatherman?” “Oh, God told you? Yeah, right!” “Don’t talk to me about the future. I’m having a hard enough time just surviving the present.” “Is that all you can do, is try to scare us? Why don’t you preach something positive for a change?” Noah preached God’s message for 120 years and never made a single convert.

Finally, God told Noah the time had come. He and his family entered the ark, sealed the doors, and “In the 600th year of Noah’s life…all the fountains of the great deep burst open, and the floodgates of the sky were opened. The rain fell upon the earth for forty days and forty nights” (Gen. 7:11-12).

In the greatest natural disaster in human history, the world as it existed at that time came to a sudden end. All of the sin, all of the violence and corruption, the godlessness and idolatry and hedonism and existentialism were washed from the face of the earth, and God started all over again, with eight righteous people, Noah and his family.

Many thousands of years later, Jesus preached about those days. Surprisingly, Jesus said that The Last Days will be like the days of Noah. “The coming of the Son of Man will be just like the days of Noah…They did not understand, until the flood came and took them all away. So will the coming of the Son of Man be” (Matt. 24:37,39).

Some people today don’t even believe that Noah’s flood ever happened. Of course, the people of Noah’s own day didn’t believe in the flood, either. Disbelief, then or now, did not and does not reduce by one iota the reality of that flood. Likewise, many people today don’t believe or don’t pay any attention to the clear message of Scripture that Christ is coming again. That this world as we know it will be done away with. That a new and better world is coming.

However, the disbelief of modern man and the complacency even of most believers does not diminish in the slightest degree the certainty, the power, and the finality of Christ’s Second Coming. We do not know if Christ will return today, or tomorrow, or 120 years from now, or one thousand years or more. But we do know that as in the days of Noah, the most important question is: Are you ready? The King is coming. Are you ready for His reign?

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See: “READY AND WAITING NO. 2: Nobody Is Ever Watching”

WHY I AM NO LONGER A CHRISTIAN FUNDAMENTALIST: PART 2

“Non-Fundamental Fundamentalism” and Premillennial Dispensationalism

See: “Why I Am No Longer a Christian Fundamentalist: Part 1”
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It would be hard to overstate the influence of premillennial dispensationalism in modern America — not only in our churches, but in our nation’s politics and culture.

More than 42 million copies of the Left Behind Christian fiction series by LaHaye/Jenkins have been purchased in the last ten years. More than 28 million copies of Hal Lindsey’s The Late Great Planet Earth have been sold since its first run in 1970. Many of the millions of readers of those books are probably unfamiliar with the term “premillennial dispensationalism.” However, those books map out in graphic detail a system of prophetic interpretation that has become a central tenet of Christian fundamentalism.

It is estimated that there are approximately 25 million premillennialists in the United States. Those are not just Christians or evangelicals, but believers who specifically profess a premillennial view of eschatology (study of the end times). A majority of the “evangelical right” are premillennialists, who wield enough influence in U.S. politics that they are credited by some for deciding the outcome of the last presidential election.

MODERN IMPLICATIONS OF PREMILLENNIALISM
Premillennialism has its implications in numerous current political issues:

• Because premillennialists believe the restoration of Israel in 1948 is one of the most important events on the prophetic timeline, premillennial Christians tend to be pro-Zionist and pro-Israel. Leaders in Israel make no effort to conceal their courtship of the evangelical right.

• The premillennial belief that Israel must reclaim its biblical territory and rebuild the temple in Jerusalem significantly impacts the attitude of premillennialists toward the Palestinians.

• Because premillennialists believe the end times will be dominated by “wars and rumors of wars,” a time when peace will be unattainable, they conclude that the pursuit of peace through such efforts as peace talks and disarmament treaties is a waste of time.

• Because premillennialists believe an evil one-world government will arise in the final days, the United Nations and any other attempts at international cooperation look suspect.

• Because the Revelation describes a role for Babylon in the end times, and because ancient Babylon was located in the same region occupied by Iraq today, prophecy figures into premillennialists’ interpretation of U.S. involvement in Iraq.

• Many premillennialists believe the rise of Islam is also prophesied, prompting Christian leaders such as Franklin Graham, Jerry Falwell and Pat Robertson to be vocal in their denunciation of Islam as an evil force in the modern world.

• Environmentalists fear that because premillennialists believe that the end of the world is near, they do not take environmental concerns seriously.

Considering the huge impact premillennial dispensationalism has on the religion and politics of modern America, it is perhaps surprising to learn that the scheme of dispensational interpretation was completely unknown to the Church before the 1800s. Likewise, many if not all details of premillennial eschatology were first conceived in the 1800s. Although neither dispensationalism nor premillennialism are true fundamentals of the Christian faith, it was the Fundamentalist Movement a century ago that propelled premillennialism to its current prominence in the American scene.

NON-FUNDAMENTAL FUNDAMENTALISM
The Fundamentalist Movement arose in the United States in the early 1900s to combat liberalism. In response to evolution, higher criticism and the social gospel – all of which ran counter to a literal interpretation of the Bible – fundamentalists declared that they did take the Bible as literally true. They identified as fundamental doctrines belief in Jesus’ virgin birth, His substitutionary death, His bodily resurrection, and a belief in the Bible as the inspired, inerrant Word of God. Millions of Christians, including myself, continue to believe in those fundamentals today.

However, fundamentalism soon strayed from its noble beginnings by tacking on many non-fundamentals as every bit as important as the true essentials of the faith. By the 1920s, it was common for fundamentalists to espouse a host of “non-fundamentals” as just as important or even more important than the short list of doctrines which they had originally identified as fundamentals of the faith. That tendency, which I will call “Non-Fundamental Fundamentalism,” continues to this day.

Many secondary doctrines and matters of opinion found their way to the essentials list of the Non-Fundamental Fundamentalists. I will discuss teetotalism, preservation of the white race, and separatism in subsequent articles of this series. In this article, I will discuss two primary non-essentials which early on became intertwined with the very definition of Christian fundamentalism: dispensationalism and premillennialism.

• Dispensationalism is the belief that God has dealt with humanity differently during different ages (e.g., before Christ and after Christ) and with different groups of people (e.g., Jews and Christians). The majority of the original fundamentalists were dispensationalists. C.I. Scofield popularized dispensationalism with the publication of his Scofield Reference Bible in 1909. Clarence Larkin’s immodestly titled book, The Greatest Book on Dispensational Truth in the World, much beloved by dispensationalists to this day and featuring Larkin’s hand-drawn dispensational charts, was published in 1918.

Many Protestants today are dispensationalists by default, unaware that there are other ways to interpret God’s word. The primary alternative to dispensationalism in Protestant churches is covenant theology. However, the choice between dispensationalism and covenant theology is certainly not a fundamental of the faith. There are genuine Christians among the adherents of both schools of interpretation. Dispensationalism is not a fundamental.

• Premillennial eschatology: Closely connected to dispensationalism is premillenialism, the belief that Bible prophecy provides a detailed literal description of end-time events, including a rapture of the saints, a horrific period of tribulation, the Second Coming of Christ, and a literal 1,000-year reign of Christ on Earth.

Many excellent Bible scholars are dispensationalists and/or premillennialists, while many equally excellent Bible scholars hold to other systems of interpretation. However, the vast majority of original fundamentalists were premillennial dispensationalists. As a result, both premillennialism and dispensationalism became distinguishing characteristics of the Fundamentalist Movement.

WHAT I BELIEVE
Personally, I am not a dispensationalist. I was taught dispensationalism as a young Christian, but it was my study of Romans that convinced me otherwise. When I read Paul’s argument on behalf of salvation by faith rather than works by explaining that Abraham was saved the same way we are, by his faith, it opened my eyes to a non-dispensational view.

As for eschatology, I lean in favor of premillennialism. I favor the most literal interpretation of a Scriptural text that is reasonable considering the context. That approach points me to premillennialism. However, especially regarding Bible prophecy, there is little room for dogmatism. Anybody with any sense should admit that Bible prophecy is a complicated study that should be approached with humility. In modern times, Christians have put a premillennial spin on everything from the United Nations (established 1945), to the election of the first Catholic president (John F. Kennedy, 1960), to the cold-war Soviet Union (until its dissolution in 1991) to the villain Saddam Hussein (until his capture and arrest in 2003). None of those entities, to cite just a few examples, have turned out to be what prophecy students thought they would be.

As Jesus instructed, we should be alert to the signs of the times. At the same time, however, we should accept that Christ may very well delay his return for another one thousand years or more. In the meantime, it has never been more important that we maintain our Christian witness of love and peace in a sinful, violent world, and that we be the best stewards that we can of all that God has entrusted to us. What is the value of being a Christian nation, if we allow our eschatology to excuse us from conducting ourselves as Christians in our interactions with the rest of the world?

Despite the predominance of dispensationalism and premillenialism among evangelicals for the last century, those doctrines certainly are not “fundamentals of the faith.” The problem with Non-Fundamental Fundamentalism is that it distorts what true fundamentalism was all about: identifying and upholding the core beliefs that form the very foundation of our faith. Yes, there are some foundational truths about which we dare not compromise. To elevate non-essentials to that place of central importance compromises the value of the true fundamentals.

No better statement of the spirit of true fundamentalism has been offered than that of Augustine, who lived many centuries before the Fundamentalist Movement. He wrote, “In essentials unity, in non-essentials liberty, but in all things love.” Those are especially wise words for our times.

Because I am not a dispensationalist, because I am not a dogmatic premillennialist, because I do not believe those views are essentials of Christianity, and because I believe we should be especially cautious about allowing premillennialism to dictate our public policy, I am no longer a Christian fundamentalist. I will explain other reasons for my rejection of the “fundamentalist” label in Part 3 of this series.

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See: “Why I Am No Longer a Christian Fundamentalist: Part 1”

See: Part 3: “Prohibition: Precepts of Men Are Not Fundamentals”

In the Last Days

“In the last days difficult times will come.
For men will be
lovers of self, lovers of money,
boastful, arrogant, revilers,
disobedient to parents, ungrateful,
unholy, unloving, irreconcilable,
malicious gossips, without self-control, brutal,
haters of good, treacherous, reckless, conceited,
lovers of pleasure rather than lovers of God,
holding to a form of godliness, although they have denied its power.”

2 Timothy 3:1-5 (NAS)